Hijab bans deepen Hindu-Muslim fault
Hijab bans deepen Hindu-Muslim fault lines in Indian state
When Aliya Assadi was 12, she wore a hijab while representing her southern Indian state of Karnataka at a karate competition. She won gold.
Five years later she tried to wear one to her junior college, the equivalent of a U.S. high school. She never made it past the campus gate, turned away under a new policy barring the religious headgear.
“It’s not just a piece of cloth,” Assadi said while visiting a friend’s house. She wore a niqab, an even more concealing garment that veils nearly the entire face with just a slit for the eyes, which she dons when away from home. “Hijab is my identity. And right now what they’re doing is taking away my identity from me.”
She’s one of countless Muslim students in Karnataka who have found themselves thrust into the center of a stormy debate about banning the hijab in schools and the Islamic head coverings’ place in this Hindu-majority but constitutionally secular nation.
The issue has become a flashpoint for the battle over the rights of Muslims, who fear they are being shunted aside as a minority in India and see hijab restrictions as a worrying escalation of Hindu nationalism under Prime Minister Narendra Modi’s government.
On Tuesday, an Indian court upheld the ban, saying the Muslim headscarf is not an essential religious practice of Islam.
The hijab is worn by many Muslim women to maintain modesty or as a religious symbol, often seen as not just a bit of clothing but something mandated by their faith. Opponents consider it a symbol of oppression, imposed on women. Hijab supporters deny that and say it has different meanings depending on the individual, including as a proud expression of Muslim identity.
The furor began in January in India, where Muslims make up just 14% of the country’s 1.4 billion people but are still numerous enough to make it the second-largest Muslim population of any nation, after Indonesia.
Read: India court upholds ban on hijab in schools and colleges
Staffers at a government-run junior college in Udupi, a coastal city in Karnataka, began refusing admission to girls who showed up in a hijab, saying they were violating the uniform code.
The students protested by camping outside and holding their lessons there, arguing that Muslim students had long been allowed to wear headscarves at school. More schools in the state soon imposed similar bans, prompting demonstrations by hundreds of Muslim women.
That led to counterprotests by Hindu students wearing saffron shawls, a color closely associated with that religion and favored by Hindu nationalists. They shouted slogans like “Hail Lord Ram,” a phrase that traditionally was used to celebrate the Hindu deity but has been co-opted by nationalists.
At one campus a boy climbed a flagpole and hoisted a saffron flag to cheers from friends. At another a girl in a hijab was met by shouted Hindu slogans from a group of boys; she raised her fist and cried, “Allahu akbar!” — “God is great,” in Arabic.
To quell tensions the state, governed by Modi’s Bharatiya Janata Party, shut schools and colleges for three days. It then slapped a statewide ban on the hijab in classes, saying “religious clothing” in government-run schools “disturbs equality, integrity and public law and order.”
Some students gave in and attended with their heads uncovered. Others refused and have been barred from school for nearly two months — students like Ayesha Anwar, an 18-year-old in Udupi who has missed exams and is falling behind her peers.
“I feel like we are being let down by everyone,” Anwar said while surrounded by friends in a dimly lit cafe, her voice barely a whisper from behind her cloth veil.
Six students sued to overturn the state’s ban, now upheld by the court, arguing it violates their rights to education and religious freedom. One of the plaintiffs to the challenge was Aliya Assadi.
2 years ago