The latest instalment in the Subodh series by the Bangladeshi guerilla artist HOBEKI? appeared on Tuesday, June 30 - only this time across the border for the first time, in the mountainous Indian state of Sikkim.

The stencilled graffiti, executed in HOBEKI?’s distinctive style on the concrete south-west wing wall of Majitar Nala Bridge, on the famous Gangtok-Rangpo Road in Sikkim. Rangpo is known as the Gateway to Sikkim.

It measures approximately 20 x 12 ft and carries the artist’s name tag, HOBEKI?, on the right side. According to art agency ARTCON, the work remains visible and has been confirmed through HOBEKI?’s Instagram page, as well as ARTCON’s ongoing documentation of the artist’s practice.

The location is not accidental. Rangpo is widely known as a gateway town to Sikkim, situated near the West Bengal border and along the Teesta-Rangpo river corridor. It is one of the key entry points into Sikkim on the route toward Gangtok, where movement, arrival, documentation, and permission are already part of everyday life. That geography turns the graffiti into more than an image. It becomes a border event.

The work shows Subodh, HOBEKI?’s iconic bearded figure, in a strikingly altered posture. He is bare-bodied, with messy hair and tattered jeans, lying on a hammock. But the hammock is tied with barbed wire. In his right hand, Subodh holds up a wire cutter. His left arm hangs down toward a water bucket placed on the ground. At first glance, the scene appears relaxed, almost like a traveller resting after a long journey. But each object quietly complicates that calm.

For years, Subodh has been one of the most recognizable figures in Bangladesh’s contemporary street-art scene. Earlier Subodh series as stencil and spray-paint works showed a gaunt young man in tattered jeans, often running with a cage containing a bright sun.

These works were accompanied by messages urging him to flee, as if time, luck, and society itself had turned against him. The series has been read as socially ambivalent, politically ambiguous, and closely tied to anxieties around migration, censorship, despair, and public conscience.

Most recently, Subodh reappeared on March 7, 2026 on a wall in the Old Airport area of Agargaon, Dhaka, in the second work of HOBEKI?’s Stop War series.

Later that month, the Subodh mural on the Old Airport boundary wall was reportedly removed when a section of the wall near Gate No. 11 of the National Parade Square was demolished.

Fans described the incident as a painful erasure of public art, while others suggested that it may have resulted from routine preparations for national events.

The episode left the work suspended between erasure, administrative neglect, and conveyed the fragile afterlife of street art in Dhaka.

The new Majitar work changes that emotional direction, according to ARTCON founder ARK Reepon.

“Earlier Subodh often appeared as a figure in motion, pushed by fear, urgency, or collapse,” Reepon told UNB. “This Subodh does not flee. He has arrived.”

Reepon added: “He lies across the border not as a refugee of fear, but as a symbolic traveller. He is not escaping in panic. He is resting with strange confidence, as though he has already crossed the line that others must still negotiate through paperwork, policy, and permission. The work’s emotional register is therefore different from many earlier Subodh appearances. It gathers freedom, border crossing, hope, diplomacy, people-to-people connection, protest, and trespass into one deceptively simple image.”

The timing gives the artwork its strongest political charge. India resumed tourist visa applications for Bangladeshi citizens from 28 June 2026, nearly two years after tourist visa services were suspended following Bangladesh’s 2024 political changeover.

Applications for Indian visas through five visa centres in Bangladesh were reported to have reopened as part of a gradual normalization of services and an effort to strengthen people-to-people ties between the two countries. Two days later, Subodh appears in India.

In a poetic twist, he seems to become Bangladesh’s first symbolic tourist to India after the reopening of tourist visas. This should not be read as a literal travel claim, but as an artistic provocation, Reepon says.